Against the Modern Illusions

It seems we as modern humans do not so much expend energy as we do conserve it for no practical purpose, like bears forever preparing for a hibernation from which they will never awake. And even when we do expend our energy, we seem to seek out the means by which we can best “let if off” as if it were meaningless heat. Instead of thundering down mountain paths, we sweat over electric treadmills. Instead of building relationships with new people, we fritter away our social and sexual energies through the vicarious experience of watching; watching porn, watching television, watching sports, watching movies. We favor the illusion of experience over the experience itself, out of our basest properties as objects and living beings: inertia.

Why stand if we can remain sitting? Why talk if we can remain quiet? Why silence ourselves when the rant is already in progress? Why quit the job if we can continue business as usual, however miserable that business may be?

Luxury has made us unhappy because luxury has denied us the necessity of almost constant productive action, in the manner of our ancestors. They knew rest and recreation, but only in the purest forms, of the manner which we love but so rarely achieve; the making of crafts, the bonfire storytelling, the cooperative hunt, the rearing of the community’s children, and the act of sex with those whom we have known and appreciated for decades.

The graves of our fathers mean little to us, those of our grandfathers even less, and of the great-great-great grandfathers, who are they?

With the means to worthwhile expenditures of energy so limited, and so overwhelmed by illusions that pretend at fulfilling our soul’s most ancient and natural desires, we find ourselves passing years, decades and lifetime in dissipation. 

We dissipate the sexual desire with masturbation, out of fear of what might occur if we faced what we truly needed. We dissipate the desire for intimacy with illusory relationships with fictional characters and celebrities. We dissipate our general urge towards progress and achievement with games that allow our brains the tantalizing dopamine trickle that true achievement provides with a power that is a thousandfold the greater.

We did not merely allow this progression towards addiction to feeble and unsatisfying illusions; we purchased it. Every new means of fulfillment of the energetic urges seems a gift to those who have forgotten what it is to distinguish between hard-earned happiness and momentary contentment.

The only way out is through pain. Pleasures that do nothing to enhance our lives as a whole must be discarded if the modern human is to rise above a tolerable existence. The exhilaration of our ancestors is available to us. Their impetus was necessity; ours must be discipline.

Progressive Regression

What is evil?

Functionally, it tends to be that which we align ourselves against in terms of both our identity and responsibility.

We act as though evil is that which we are incapable of doing, and in no way responsible for making manifest in the world.

But of course, that’s not what evil really is. 

Evil is the initiation of force or deceit against others in pursuit of one’s own benefit.

Quite simple, really. The difficulty is in determining what constitutes deceit and the initiation of force. Recently, the belief that words themselves can be considered initiations of force has come into vogue. The names we call each other has for many eclipsed in importance the ways in which we behave. Justice has been perverted into a righteous euphemism for revenge.

Evil has become more a label for people, especially collective groups of people, more than it is a structured way of defining actions.

The result of such linguistic perversion is the current state of affairs, where political belief and cultural identity is considered the paramount marker for how someone ought to be regarded and treated.

Perhaps that is why a rather menacing word has come to describe the cultural climate in our modern era: Regressive. 

Nothing can be regressive without being destructive, and there is perhaps no greater sign of evil than a seemingly unstoppable, angry, unthinking, destructive force.

How can such a force be stopped?

By a sober consideration of what actually constitutes evil, and what principles if sustained for decades and centuries will lead to lasting progress. Angry mobs do not build great civilizations.

Angry mobs do not build great civilizations. They only tear them down.

Evil people never evaluate their individual actions on a moral basis. They only align themselves against an enemy and thus justify any opposing behavior. Beware of forming such an identity. It can easily land you on either unfortunate side of the torches and pitchforks.